June 2013
3 posts
(At Dexcon, a year ago, during the battle interactive at around 3a.m.)
ME: *hm, my boyfriend has been rubbing my back for a very long time. Does he think I’m sick? He knows I fall asleep around midnight….*
BF: Dude! What the fuck!
(backrub stops. Hands still on back. I turn to my BF. Both his hands are in the air. I turn the other way. The guy who RUNS PATHFINDER SOCIETY still has hands on my back.)
” —(via womenatconventions)
What the fuck indeed? I hope there were repercussions.
(via ayellowbirds)I wish. The girl didn’t report it as she thought no one would believe her.
May 2013
6 posts
Fuck, i’m having shaking fits. I really don’t want to deal with this, but i feel like if i just drop it, then it’s like i’m giving up.
Hugs! Need to talk?
Sheldon: ” I’ve never played Dungeons and Dragons with girlsbefore.”
Penny: ” No one has!”
UM EXCUSE ME I PLAYED A WARFORGED ARTIFICER IN A GROUP WITH THREE OTHER FEMALE PLAYERS
SHUT THE FUCK UP CHUCK LORRE
Shit like this is why I hate Big Bang Theory.
My first long-term D&D group was about 50% female, depending how you count the person who later came out as transmasculine.
Sadly I am the only girl in my pathfinder society group. The home games, on the other hand, do have girls, and the 4.0 encounters group I run is half girls.
April 2013
11 posts
I forgot how much I loved this comic!
what if one day for 24 hours everyone with a tumblr turned into whatever their url is
fuck
finally
well my day would be boring
chirp.
Man I do hope whoever makes this real has a sense of humor and leaves me alone as my name is a joke.
And I have an 830 to 530 nanny job with awful allergies and NO OVER THE COUNTER MEDICINE. Joy. It wouldn’t be so damn annoying if heart problems in young adults was uncommon but, seriously, I know like two other people IRL that have this heart problem. I’ve met others online and such and from everyone with a heart problem, big and small: MAKE SOMETHING THAT WONT MAKE OUR HEARTS EXPLODE!!!
April is, among other things, Autism Awareness Month, so you may see tables for autism advocacy organizations around (especially on college campuses).
Do not donate to Autism Speaks- they have no autistic people on their board, have refused to hire parents with autistic children, use legal threats to shut down criticism of their organization from people with autism, adheres to the widely-discredited theory that vaccination causes autism (in that they dump money into researching the connection), and are generally not useful or well-liked by actual autistic people.
Generally, the endeavor is like Susan G. Koemen, a big fundraising loop (they sell products to ‘raise awareness’ and then use those proceeds to sell more products) that fails to benefit anyone but those pulling salaries from the effort, who are notably not autistic. Only 4% of their budget goes to services for autistic people and their families.
Instead, donate to the Autistic Self Advocacy Network, through the title link.yay sources.
I won’t be donating to autism speaks either. Maybe some day ill make a post of all the “charities ” I don’t support and why. Most of it comes down to “they’re assholes,” so I’m unsure. Some of it is very personal and I don’t like being told how I feel is ‘wrong’ or that I’m biased because I’m not a healthy, tall, male.
March 2013
6 posts
ayellowbirds:
bilt2tumble:
slephoto:
yvonneemilie:
divineirony:
To say, “This is my uncle,” in Chinese, you have no choice but to encode more information about said uncle. The language requires that you denote the side the uncle is on, whether he’s related by marriage or birth and, if it’s your father’s brother, whether he’s older or younger.
“All of this information is obligatory. Chinese doesn’t let me ignore it,” says Chen. “In fact, if I want to speak correctly, Chinese forces me to constantly think about it.”
This got Chen wondering: Is there a connection between language and how we think and behave? In particular, Chen wanted to know: does our language affect our economic decisions?
Chen designed a study — which he describes in detail in this blog post — to look at how language might affect individual’s ability to save for the future. According to his results, it does — big time.
While “futured languages,” like English, distinguish between the past, present and future, “futureless languages,” like Chinese, use the same phrasing to describe the events of yesterday, today and tomorrow. Using vast inventories of data and meticulous analysis, Chen found that huge economic differences accompany this linguistic discrepancy. Futureless language speakers are 30 percent more likely to report having saved in any given year than futured language speakers. (This amounts to 25 percent more savings by retirement, if income is held constant.) Chen’s explanation: When we speak about the future as more distinct from the present, it feels more distant — and we’re less motivated to save money now in favor of monetary comfort years down the line.
But that’s only the beginning. There’s a wide field of research on the link between language and both psychology and behavior. Here, a few fascinating examples:
Navigation and Pormpuraawans
In Pormpuraaw, an Australian Aboriginal community, you wouldn’t refer to an object as on your “left” or “right,” but rather as “northeast” or “southwest,” writes Stanford psychology professor Lera Boroditsky (and an expert in linguistic-cultural connections) in the Wall Street Journal. About a third of the world’s languages discuss space in these kinds of absolute terms rather than the relative ones we use in English, according to Boroditsky. “As a result of this constant linguistic training,” she writes, “speakers of such languages are remarkably good at staying oriented and keeping track of where they are, even in unfamiliar landscapes.” On a research trip to Australia, Boroditsky and her colleague found that Pormpuraawans, who speak Kuuk Thaayorre, not only knew instinctively in which direction they were facing, but also always arranged pictures in a temporal progression from east to west.
Blame and English Speakers
In the same article, Boroditsky notes that in English, we’ll often say that someone broke a vase even if it was an accident, but Spanish and Japanese speakers tend to say that the vase broke itself. Boroditsky describes a study by her student Caitlin Fausey in which English speakers were much more likely to remember who accidentally popped balloons, broke eggs, or spilled drinks in a video than Spanish or Japanese speakers. (Guilt alert!) Not only that, but there’s a correlation between a focus on agents in English and our criminal-justice bent toward punishing transgressors rather than restituting victims, Boroditsky argues.
Color among Zuñi and Russian Speakers
Our ability to distinguish between colors follows the terms in which we describe them, as Chen notes in the academic paper in which he presents his research (forthcoming in the American Economic Review; PDF here). A 1954 study found that Zuñi speakers, who don’t differentiate between orange and yellow, have trouble telling them apart. Russian speakers, on the other hand, have separate words for light blue (goluboy) and dark blue (siniy). According to a 2007 study, they’re better than English speakers at picking out blues close to the goluboy/siniy threshold.
Gender in Finnish and Hebrew
In Hebrew, gender markers are all over the place, whereas Finnish doesn’t mark gender at all, Boroditsky writes in Scientific American (PDF). A study done in the 1980s found that, yup, thought follows suit: kids who spoke Hebrew knew their own genders a year earlier than those who grew up speaking Finnish. (Speakers of English, in which gender referents fall in the middle, were in between on that timeline, too.)
dude this is so fascinating
I love language and thinking about language and stuff, its so fascinating
VERY cool stuff.
This kind if follows for cultures who had no words for ‘money’ or ‘currency’ but its still fascinating.
This is called Linguistic Relativity, also known as the Sapir-Whorf hypothesis (and one of the only things i actually retained from five years going after an anthropology degree). My favorite example of this is color terminology—people from cultures which don’t have words for some colors will have a harder time distinguishing between that color and related ones when asked to separate differently-colored objects. The Wikipedia article on it is pretty solid and in-depth if you’re interested in learning more.
I’ve heard of this hypothesis through “In the Land of Invented Languages.” Logan was created to specifically test this hypothesis by taking away ALL ambiguity. The language was never used in the experiment due to concerns about how to teach it.
Read “In the Land of Invented Languages”. It’s a great read and very educational, especially for those interested in language.
February 2013
4 posts
This should have more notes.
This should have at least 1million notes.
This should have more than 1 million notes<3
If you don’t reblog this and your a personal [not RP] account, get off my follow list. I mean that.
When people tell me “I hope you feel better” or “I hope your (random body part) gets better”, I really want to scream at them, “do you…
People do it to me, and my heart problem is super minor in comparison to what people usually think of as heart problems. The worst part of my heart problem is I need to take a full bottle of antibiotics for the dentist. Ooooooooooooooooooo how horrible.
So senator whats her face said that minimum wage is to encourage teenagers to get jobs because it encourages responsibility and blah blah blah.
Really, it just encourages your boss to be a dick. And the wage is often too small to make up for the abuse.
So I want your teenage worker horror stories. I’ll start.
I worked at CVS as my first job. It was 40 plus hours, during school, at a store that suffered from “too many chiefs, not enough Indians.” I was the oldest employee they had, and they abused the hell out of it. I started the earliest, stayed the longest, and was constantly encouraged to drop out.
As they kept pointing out to me, the wage I was making was not enough to make up for my lost study time. For every hour after 30 hours I worked I was LOSING money since they couldn’t “afford” to lower my hours. I was in several AP classes, had to apply for college, study for the SATs, and apply for scholarships.
They also kept pointing out if I was depending on this job to make money to go to college my best choice was to drop out and work for them because I’d never be able to afford college on minimum wage anyway. This was pointed out to every employee, every day.
I eventually quit, but not before I picked up some awful virus that kept me out of school for almost a month. Did I mention we weren’t allowed hand sanitizer? At a fucking PHARMACY? In the end I ended up leaving an ap class and nearly had to repeat my senior year.
All for minimum wage.
January 2013
3 posts
X-men, I think you will be added to my pull list
December 2012
6 posts
The bolded sections represent quotes from the criticism he received. All the z-snaps are in order.
Your characters are unrealistic stereotpyes of political correctness. Is it really necessary for the sake of popular sensibilities to have in a…
Reblogging so that I have the title of the book and the author for when I finally pay off my library fines (eeheeheeheehee…)
Randy Cunningham: ninth grade ninja
Is Johnen Vasquez involved in it?
November 2012
2 posts
October 2012
1 post
July 2012
4 posts
I’m a nerd. I play D&D, watch anime, wreck at Diablo 3, and play Magic. All of these are masculine things. When I first began to play socially I expected the worst. Men staring at my tits constantly. Men roleplaying “raping” my character. Men being downright creepy. While some of this has happened, or I’ve heard stories about such things, my experience has been positive. At first, they were overly cautious, explaining everything to me, until I proved to be better at combat in Pathfinder than most of them.
Unfortunately, there are still a few things about the nerd fandom that bothers me. Namely, the devaluing of my femininity as being “less” than my nerdy amount of masculinity. I like My Little Pony, but that’s ok because “you’re a girl, so it’s acceptable.” I’m a great sewer, so good that I’m going to be a teacher at Jo-Ann etc. and several parents have hired me to teach their kids (or wanted to, but their kids decided it was “too girly”). But the fact that I used to work at a small gaming and comics store where I learned just how bad I was at retail is the “coolest” thing about me. I can take scraps of cloth and make beauty, but it pales to the fact that I can do 108 points of damage in one hit and kill a royal naga.
I can use my talents for fan crafts, but that would be using my femininity for “masculine” interests, so, once again, my crafting would pale to the fact that “tits are in our fandom!”
Which is why I’m GLAD that Bronies exist. Here’s one feminine thing that isn’t being devalued for being girly. But then there are the haters who make me want to cry. Saying that Bronies should “be men” and that “girly things aren’t as as good as manly things like D&D and Magic.”
While I can be an equal in nerd circles to men, my outside interests aren’t considered equal. They have no problem with a girl wanting to play D&D, but yell about men liking My Little Pony, making me want to shrink back for my own love of the show. The only way I can be an equal is to let go of my femininity, but I can’t.
I love sewing. I like My Little Pony. Painting soothes me. My painted nails make me feel pretty. But it seems that femininity is constantly under fire. Girls with short hair are praised for “making statements” while stay at home moms are scoffed at. Girls who play D&D are cool but boys who watch My Little Pony are “sissies.” And I’m expected to not be effected because I’m “too good for girly things.”
But I AM a girl. I want to be equal to men and have my interests be considered equal too! I hate hearing men be laughed at for acting “too feminine.” I hate being patted on the head and considered “cute” for liking girly things. I’m sick and tired of being put down for being feminine! What good is feminism if I must give up what makes me feel like a girl?
I’d like answers to this too. I’m working on a superhuman story and I’m afraid of accidentally falling into stereotypes.
I’m working on plotting a story, and I want to avoid falling into typical issues. If you were to create a character of a “minority” (man, i hate using that word and its implications sometimes) as a superhero or supervillain, how would you do it?
Specifically, ethnicities other than white,…
June 2012
8 posts
I’m working on plotting a story, and I want to avoid falling into typical issues. If you were to create a character of a “minority” (man, i hate using that word and its implications sometimes) as a superhero or supervillain, how would you do it?
Specifically, ethnicities other than white,…
Scott Lobdell is the new Superman writer taking over with issue 0. I wish him good luck.
To celebrate here’s a portrait of Superman drawn by the very talented Jean Kang (who did one of my favorite Womanthology pieces) posed in tribute to another one of Scott Lobdell’s characters. I mean they are both aliens, right?
Is… is it bad I want that Superman?
There are two types of sexism when it comes to women: hostile or benevolent.
Hostile sexism is the overt type, the in your-face-kind, where men openly fire insults to women, through words or actions. Benevolent sexism, I believe, is the scarier type of prejudice, because here, people praise…
I think there’s arguably another type of “benevolent” sexism emerging, where women are discouraged from choosing to do things that are seen as “weak” or against feminism: being criticized if they want to wear dresses or “pretty” clothing, be mothers, avoid aggressive activities, and so on. And I feel that it’s such a wretched form of sexism, because it identifies things like wearing pretty things and being mothers or being nonviolent as not only being “weak”, but as being something that a person (not just a woman, but a person) who stands on equal ground with humans of any sex or gender must behave as society expects men to behave- whether it be hyper-masculine macho stereotypes, or the sexist idea of “man = human”, where behaviors socially accepted as masculine are spoken of as if neutral. It’s harmful to women, to men, to people of any gender, because it says that, if you don’t want to act in a manner that is traditionally perceived as masculine, if you don’t want to adopt these traditionally male roles, then you’re weak. It says that a female person or a male person who chooses to wear skirts instead of pants is a person who is somehow rejecting feminism, being against equality by choosing to live and act as they wish. It’s dangerous and sexist because it says that choosing to live according to traditionally female-gendered roles is bad.
This is a difficult point to articulate, and I’m sure that someone with a different degree could argue it better than I am. If it came off offensive or misguided, I hope that you’ll attribute it more to sleepiness and lack of background in the subject. It comes down to the idea that, if a woman decides to wear pants, to join the army, to pursue a career… she is held up by some as an example of feminism. If the same woman chooses to wear a dress, to get married, to become a mother and a homemaker, those same people deride her as backwards or even attack her as part of the problem. And gods forbid that a male-born person should wish to do any of those things.
Thank you! It’s why I play D&D and crochet. I do what I want; feminism is choice, not acting manly.
Most of this is true to the Burning Wheel game I was in. Some details have been forgotten, but this scene stuck in my head most because it was one of the most defining moments of Brunhilda. I may do more. I dunno. It depends on if the original group is willing to re-tell the bear story to me.
Brunhilda should not have been with these adventurers. They were warriors, men; she should be at home, bringing new life into the world rather than join these brutes in ending it. But after she had saved Erik from the ravages of the Great Bear, her chief had insisted she join them. One of the few who knew herbs and medicines, she had saved a few of the company from illness— and from their own ignorance of gathering nature’s bounty. Hunters though they were, they knew too little about foraging to be trusted; as one fatal encounter with a mistaken berry had already cost them one warrior.
There was one other woman with her. She was a Crow Woman; a witch. Knowledgeable though she was, she was yet another warrior, in her own way. Although she could use her second sight to prevent tragedies, she knew nothing of the healing arts, and fought her battles with poisons. Although the men kept them together in the marching order, the two women barely talked. They had tried at first, talking of herbs, but the Crow Woman knew nothing of children or healing, and Brunhilda knew nothing of poisons or magic. Interesting, though, the two women did use some of the same herbs, but for different reasons. A poison to the Crow Woman was an antidote for Brunhilda, for certain herbs. But she didn’t want to discuss this with the Crow Woman; the thought of letting some poisoner know a healer’s secrets made her nervous.
After many days of marching they reached Ringsted, where the warriors hoped to gain enough men to go into the Unknown to fight the coming threat of the Cin-men from the east. The men at the front argued to be let in, using their “brotherhood” as vikings as a reason to be let in. Brunhilda couldn’t blame the village. Other viking villages were known to pillage other vikings when the waters were too choppy or icy to pillage other nations. Just when it seemed they were about to give up one of the villagers saw her.
“Wait, are you Brunhilda?” he asked.
The men stepped aside to let Brunhilda come closer.
“Yes, I am she,” she said, hesitantly.
“Brunhilda, we have heard how great of a healer you are! You must come! One of our tribe leaders has fallen ill. Our healers say he is possessed, but I’ve heard you can work miracles. Please come!”
“Of course I will. But my friends must be allowed in also. They have business here as well.”
He looked at the men. He looked desperate. Ringsted was large enough that it needed several leaders, not just one, each leader of a different tribe that worshipped one specific god of their pantheon and followed the role of that god. While it was good for the responsibilities of such a large city to be broken among several, many tribe leaders didn’t feel the same way and they often fought amongst each other for greater power. This man wasn’t afraid for his own leader; he was afraid of the power vacuum left behind. Was this fear enough to let her friends in?
“I’m sorry,” he said. “We will give them hospitality— outside of our walls. We will bring them food and tents, but they cannot enter.”
“Take their horses, if you must,” Brunhilda said. “Keep them safe in a separate paddock, so that you won’t fear that we’ll pillage your town then run off. But we must be allowed to enter.”
He shook his head. But another man stepped forward.
“Brunhilda, if they want to enter, then they must surrender you to us. You’ll be kept safe; provided their best behaviour.”
The Crow Woman and [Ferris’s character] stepped forward.
“No,” Ferris said. “Do you really expect us to let you take a hostage? And a woman no less! What about the rules of hospitality? Won’t the gods punish us if we attack you after feasting at your table? We do not come to war with you! There is an invasion coming! We must join together and go to war!”
Brunhilda moved Ferris’s arm aside and stepped forward.
“I am sure they will behave themselves. There is no need to take me hostage. I will help as best I can.”
Even so, the Ringsted men surrounded her, breaking her from the group as they led her to the tent.
“Wait,” the Crow Woman said. “I’m coming with you.”
Brunhilda hesitated. The Crow Woman had never been on this side of the sick bed before; usually, she was the one bringing people to it. Then again, if this were a trap, and they were merely taking her hostage, the Crow Woman would be able to get her out, and she was perhaps the only one they wouldn’t find suspicious of following her to her patient.
“Of course,” Brunhilda said. “I wouldn’t want it otherwise.”
They entered the tent together, and Brunhilda studied her patient without emotion.
“What is wrong?” she asked. She barely needed to ask. She saw the bandages around his chest and assumed the worst: an infection.
“About a week ago he took an arrow to the chest,” one of the healers said. “Then, a day ago, he was riding when he suddenly became ill! He must be possessed by a demon, some sort of fire demon, judging by how hot he is! We have been trying to get the spirit out, but nothing is working, so we’ve just been keeping him comfortable and asleep.”
She didn’t roll her eyes. This backwards thinking was still all too common. She sat down and started to remove the bandages when one of the healers stopped her.
“What are you doing! It’s not healed yet!”
“I have to look at it,” she said. “Before I say this is evil, I have to rule out nature.”
“Nature?” he said, blinking. “What else brings illness but evil?”
“Much,” she said, removing the last layer of bandages. “Dirt in a wound, for example, brings illness. Out of a wound, dirt brings food that we eat. So it is not evil. And a woman may die bringing a child into the world, but the child isn’t evil.”
“It is evil that kills her!” the healer said.
“No,” Brunhilda said. “It is having children before or beyond her age. It is starving herself so her other children may grow strong. It is being too weak to bear children, but embracing this possibility to bring forth stronger life. There is far less evil than we may think.”
Brunhilda was expecting to see much worse. But the wound was healing well; no sign of infection around the wound. But his cough threatened to open the wound once more. She carefully cleaned the wound and replaced the bandages. She felt his head. It was indeed burning.
“Has he moved since he fell ill?”
“Very little,” the healer said. “He complains that everything hurts, and his head is throbbing. It is the demon hurting him, I fear.”
“It is no demon,” Brunhilda said. “He has nothing more than what I see in so many children once it starts to get cold.”
“So he’ll be ok!” the healer said.
“No,” Brunhilda said. “This is still very deadly, even more so that he was wounded before. We must act quickly. I need water, enough for him to lie in. I need clean water, for him to drink. I need elderberries, angelica, rosemary, or yarrow.”
“Rosemary?” the healer said. “We pillaged some from a frenchman’s castle; from his kitchen, no less! Why would you use that?”
“To make him sweat,” Brunhilda said. “Elderberries are best, if you have those. Quickly now!”
He ran off to grab the berries and other herbs. The Crow Woman shook her head.
“He is destined to die. Even you know this,” she said.
“No,” Brunhilda said. “He can still be saved.”
The Crow Woman tsked and shook her head.
“Are you trying to cheat fate? Cheat the gods? If you save him, his life will be on your head.”
“If the gods meant for him to die, they would not have sent me to him,” Brunhilda said. “So, are you saying you are so important the gods work their miracles through you?” “No miracles,” Brunhilda said. “Just the quiet battle of the sickbed.”
“So you fight death?”
“If you must look at it that way, then do so. But I will not let a man die needlessly to please the gods.”
“Let him die,” the Crow Woman demanded. “Do not displease the gods!”
She supposed the Crow Woman was right. She knew the gods far better than Brunhilda could ever hope to, but she decided not to listen. She took water from the bucket next to him and wiped the sweat from his brow, then used some sweet smelling herbs from her pack to wake him up. She would have made the elderberry tea herself, but she was running low on the herb.
The Crow Woman watched her; waiting. Brunhilda knew the Crow Woman was waiting for a response, but she was the stubborn fish who never fell for the obvious bait.
“Do you not care if you displease the gods?” the Crow Woman said, her anger getting the best of her. “Do you want to change their plans that much!”
“How can I change fate!” Brunhilda said. “I am only a woman! If the gods are so powerful, how could they let a mere girl get in their way! If they want him so bad, let them strike him down himself!”
Brunhilda barely saw the arrow fly. But before she could do anything, the arrow lied there, in his chest, just inches from the original wound. She looked at her patient just in time to see his last breath.

